Dr. Scott Lively is former candidate for Gov. of Mass. Pastor. Scholar. Writer. Former Attorney. He has written extensively on the Rise of Homosexualy worldwide, including in the 3rd Reicht.
I asked him to write a forum discussion for PCC, a more brief post from the original. Here is it. Please read. He is a certified and deeply-hated enemy of the Left with battle scars to prove it. He authored "The Pink Swastika," about the rampant homosexuality within the 3rd Reicht, and which has been updated several times. He leads a 1st C. Bible Study from his home each Sat. evening.Dr. Scott is on the left's "HATE" list.
Summary of “Remembering America's Era of Innocence” by Scott Lively
In 1986, after his conversion and deliverance from addiction, Scott Lively’s second book as a new Christian was Dr. Judith Reisman’s Kinsey, Sex and Fraud. It exposed the fraudulent roots of the sexual revolution and shaped the rest of his life’s work. Soon afterward he met her—most likely at a conference, possibly in Colorado Springs. She was small in stature yet enormous in conviction: warm, funny, fiercely intelligent, and unwilling to compromise the truth. Their friendship lasted until her death.
They collaborated on the Kinsey fraud and its legal and educational legacy, the harms of pornography, and the protection of children. Most important to Lively was her largely uncredited help on The Pink Swastika, co-authored with Orthodox Jewish scholar Kevin Abrams. Critics long portrayed the book as an attack; Reisman recognized it as a defense of the Jewish people. By the 1990s the LGBT movement had adopted the Holocaust as a core narrative, elevating the pink triangle while distorting the historical record. Lively and Abrams sought to reclaim the true history and stop that misappropriation. Reisman’s endorsement became the cornerstone of their defense: as a Jewish scholar who lost hundreds of family members in the Holocaust, she welcomed the book as “courageous and timely,” declaring that it exposed the reigning “gay history” as revisionist and the supermale German homosexuals as “Nazi brutes, not Nazi victims.”
Before becoming Kinsey’s leading critic, Reisman wrote songs for Captain Kangaroo. That program embodied a nearly forgotten standard: childhood as a protected season of wonder, kindness, and moral simplicity, with parents as the primary guardians. Her later scholarship was a defense of that standard, not a departure from it.
Today the standard faces a coordinated overthrow on three fronts. In classrooms, K-12 curricula teach that sex is “assigned” and identity may differ from the body; many districts allow social transition without parental notification, inverting the biblical order of parental authority. In pediatric clinics the “affirmation-only” model treats a child’s stated identity as settled fact and can lead to blockers, hormones, and surgery—resting on the unscientific and unbiblical claim that a person can change sex (Genesis 1:27). England’s Cass Review and subsequent restrictions in Sweden, Finland, and elsewhere have exposed the weak evidence base; America has been slower to reverse course. On screens, recommendation algorithms routinely deliver sexualized content to minors without their seeking it.
Reisman had already identified the method. Her 1980s Department of Justice-funded study of images in Playboy, Penthouse, and Hustler documented how cartoons—a form associated with childhood—lowered defenses and normalized adult sexual content involving minors. The same technique appears in today’s classrooms: the smiling “Genderbread Person” graphic and brightly illustrated picture books present gender ideology to children too young to evaluate it. Lively does not equate curriculum writers with pornographers; he notes that Reisman correctly identified the power of cartoon innocence to plant ideas before critical judgment develops.
Scripture treats childhood innocence as a sacred trust. Jesus warned that it would be better for one who causes a little one to stumble to have a millstone hung about his neck (Matthew 18:6). Deuteronomy 6 assigns primary teaching to parents. As an attorney, Lively also frames it as a natural-rights trust: children are the clearest example of persons unable to defend their own rights, and a just order protects that condition until maturity. This conviction undergirds his advocacy for the Natural Rights Conservation Act.
Judith Ann Gelernter Reisman was born April 11, 1935, in Newark, New Jersey, and died April 9, 2021. Lively grieves the loss of her voice. He regards her as one of the most heroic figures of his generation—a brilliant scholar of tremendous fortitude who never backed down. It was an honor to know and work with her across decades. The defense of childhood innocence that defined her life remains the unfinished task of those who remain.
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