No matter the color of their skin, Jews are going to be labeled “white.”
By the time violent rioters tore through the heavily Jewish neighborhood of Fairfax, Los Angeles on the night of Saturday May 30, 2020, it was too late. The vicious antisemitic, anti-Israel language of the M4BL and Black Lives Matter’s demands that included accusations against Israel of “apartheid” and “genocide” had been brushed aside. Black Lives Matter (BLM) delegations had traveled to the Middle East to endorse Palestinian terrorists in Gaza, Judea, and Samaria and pose for photo ops with the Palestinian flag. Statements from delegation leaders spoke of “occupation, ethnic cleansing and brutality” that Israel supposedly has perpetrated against the region’s Arab-Muslim population.
Even when city after city across America went up in flames after the May 25, 2020 killing of African-American George Floyd in Minneapolis by a white police officer, with BLM ‘protesters’ assaulting private businesses, their owners, and law enforcement officers alike, smashing store fronts, setting fires, and destroying property, some among America’s Jewish leadership could hardly get their statements of support out fast enough. Jewish American organizations, the Reform Movement, rabbinical leadership figures, progressive and Zionist activists, even the Hasidic Community of Crown Heights, Brooklyn in New York City all practically fell over one another in their haste to endorse the BLM movement.
The Jewish Federation of Santa Barbara was no different. On June 13, 2020, the group – including, among others, the Jewish Federation of Greater Santa Barbara, ADL Santa Barbara Tri-Counties, Santa Barbara Congregation of B’nai B’rith and Santa Barbara Hillel – issued a statement to condemn “racism” and “institutional biases.” The Focus Project, whose online website is remarkably empty, disseminated a set of talking points on June 16, 2020 that appear to date from September 2019. An increasingly popular trope is included among them that distorts the ancient Jewish term ‘Tikkun Olam’ in a way to make it seem like some kind of modern-day social justice program. In fact, ‘Tikkun Olam’ is a Kabbalist term that made its way into Judaism by way of the Aleinu prayer that is specific to Rosh Hashanah. ‘Tikkun Olam’ is not from the Torah (md’oraita) in origin at all – and therefore not one of the 613 obligatory commandments (mitzvot) nor anywhere to be found in the normative rabbinical literature concerning the praxises of Jewish Law (Halacha). Rather, as a kind of companion bit of moral guidance, ‘Tikkun Olam’ urges Jews to repair one’s individual relationship to the Almighty by way of observance of the actual ‘mitzvot’, or obligatory commandments that lead to perfecting personal behavior.
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