A leaf from the first Bible printed in the English language in America. These leaves are 224 years old. Called “The Bible of the Revolution”, Robert Aitken’s little Bible was small enough to fit into the coat pocket of the Revolutionary War soldiers. The leaves measure only 6 inches tall by almost 4 inches wide. The only Bible printing ever called for by an act of the United States Congress; this King James Version Bible helped meet the need for scriptures while England refused to allow their Bibles to be imported by the rebellious colonists, during the embargo of the Revolutionary War.

These little treasures also come with a lovely black leather, gold-stamped, numbered limited-edition presentation book detailing their history, and containing their Certificate of Authenticity. The book shows what many of the other pages of the Aitken Bible looked like, offers a great historical overview of this “Bible of the Revolution”, shows the entry in the Journals of Congress calling for the printing to be done, and also offers the text of George Washington’s letter, commending Robert Aitken for helping to meet American soldiers’ need for Bibles, and being the first to print an English Bible in America.

As a curious side note: Robert Aitken’s daughter, Jane Aitken, went on to become the first woman in the history of the world to ever print a Bible. Jane published a translation into English done by the Secretary of the United States Congress, which was itself actually the first non-King James version English language Bible ever printed in America (or the Western Hemisphere for that matter).

The War of the American Revolution had entered its third year. Since the fateful firing of the "first shot" on Lexington Green, the Continental Congress, sitting in Philadelphia, had been required to make many crucial decisions, both military and political. Now, in July 1777, a petition signed by three clergymen was placed before that dedicated body of colonial representatives calling for a determination of an entirely different nature.

To the honourable Continental Congress of the United States of North America now sitting in Philadelphia.

 Honoured Gentlemen

We the Ministers of the Gospel of Christ in the City of Philadelphia, whose names are under written, taking it into our serious consideration that in our present circumstances, books in general, and in particular, the holy Scriptures contained in the old and new Testaments are growing so scarce and dear, that we greatly fear that unless timely care be used to prevent it, we shall not have bibles for our schools and families, and for the publick worship of God in our churches.

We therefore think it our duty to our country and to the churches of Christ to lay this danger before this honourable house, humbly requesting that under your care, and by your encouragement, a copy of the holy Bible may be printed, so as to be sold nearly as cheap as the common Bibles, formerly imported from Britain and Ireland, were sold.

The number of purchasers is so great, that we doubt not but a large impression would soon be sold, But unless the sale of the whole edition belong to the printer, and he be bound under sufficient penalties, that no copy be sold by him, nor by any retailer under him, at a higher price than that allowed by this honourable house, we fear that the whole impression would soon be bought up, and sold again at an exorbitant price, which would frustrate your pious endeavours and fill the country with just complaints.

We are persuaded that your care and seasonable interposition will remove the anxious fears of many pious and well disposed persons; would prevent the murmurs of the discontented; would save much money to the United States; would be the means of promoting Christian knowledge in our churches, and would transmit your names with additional honour to the latest posterity.

Our sincere prayers shall ever be for your welfare and prosperity, and we beg leave with the greatest respect to subscribe our selves

Referred to a committee composed of John Adams, Daniel Roberdeau and Jonathan Bayard Smith, the petition was not reported upon until September 11th. On that day, General Washington was fighting the Battle of the Brandywine and General John Burgoyne was on his way toward Saratoga. Before long, Philadelphia would he occupied by the troops of General Sir William Howe and Congress itself would flee to Lancaster and then to York.

In its report, the committee stated that it had "conferred fully with the printers, etc. in this city and are of the opinion, that the proper types for printing the Bible are not to be had in this country, and that the paper cannot be procured, but with such difficulties and subject to such casualties as render any dependence on it altogether improper . . ." It recommended, therefore, that Congress "order the committee of commerce to import 20,000 bibles from Holland, Scotland or elsewhere into the different ports of the states of the Union."

When the motion carried by the narrowest of margins, seven to six, a subsequent motion was immediately passed ordering "that the consideration thereof be postponed to Saturday next." However, since nothing more is known concerning this resolution, it is doubted whether the beleaguered Congress ever took steps to effect its implementation.

Isaiah Thomas, the first historian of American printing, reported that by 1775 there were fifty presses in the Colonies. Why then should the proposal of three Philadelphia clergymen receive such careful consideration from a Continental Congress harassed by the demands of a war whose tide had yet to be turned from overwhelming defeat to victory?

Prior to the War of the Revolution, there had been no publication of the English Bible in the Colonies. All demands for Scriptures had to be met by importation from England and the Continent. It is true, of course, that there was a scarcity of the type and paper necessary for the successful publication of a book as large as the Bible. Most of the presses were used for the impression of documents, proclamations, pamphlets and papers. But there was a far more serious consideration that kept it from being printed by an American printer. It was, in fact, illegal for any printer in the Colonies to produce the English Bible.

Publication of the Scriptures in any lands under the British crown was restricted; in order to insure accuracy in printing, to the Oxford and Cambridge University Presses and to one other printer licensed by the king. In Scotland, special licenses were required.

There is, however, the fascinating story that an edition of the English Bible and several Testaments were printed in Boston about 1750. But no copy has ever been satisfactorily identified, for the paper and type would have been imported and, according to the story, a British imprint was employed.

While the Royal License applied only to the publication of the text of the King James Bible, without comment, there seems to have been no restriction on annotated editions. But these publications were usually large and elaborate, filled with engravings. They were, consequently, expensive and had to be financed by subscription. Several such projects had been proposed in the Colonies but had foundered for lack of support.

Also, inasmuch as the restriction did not apply to the printing of Bible translations, a complete translation by John Eliot, printed in Cambridge, Massachusetts, in 1663 for the Indians of that area, and three editions of the German Bible, printed by Christopher Saur and his sons in Germantown, Pennsylvania, in 1743, 1763 and I 776, were the only known publications of the Holy Bible in colonial America until the closing years of the War of the Revolution.

In 1780, another motion pertaining to the printing of the Scriptures was made in Congress:

Resolved: That it be recommended to such of the States who may think it convenient for them that they take proper measures to procure one or more new and correct editions of the old and new Testament to be printed and that such states regulate their printers by law so as to secure effectually the said books from being misprinted.

Introduced by James McLene of Pennsylvania and seconded by John Hanson of Maryland, nothing more substantial is known to have developed from this recommendation than resulted from the clerical petition three years earlier. However, on January 21, 1781, it seemed at last to have been an opportune time for Robert Aitken to present the following memorial to Congress:

Humbly Sheweth

That in every well regulated Government in Christendom The Sacred Books of the Old and New Testament, commonly called the Holy Bible, are printed and published under the Authority of the Sovereign Powers, in order to prevent the fatal confusion that would arise, and the alarming Injuries the Christian Faith might suffer from the Spurious and erroneous Editions of Divine Revelation. That your Memorialist has no doubt but this work is an Object worthy the attention of the Congress of the United States of America, who will not neglect spiritual security, while they are virtuously contending for temporal blessings. Under this persuasion your Memorialist begs leave to inform your Honours That he both begun and made considerable progress in a neat Edition of the Holy Scriptures for the use of schools, But being cautious of suffering his copy of the Bible to Issue forth without the sanction of Congress, Humbly prays that your Honours would take this important matter into serious consideration & would be pleased to appoint one Member or Members of your Honourable Body to inspect his work so that the same may be published under the Authority of Congress. And further, your Memorialist prays, that he may be commissioned or otherwise appointed & Authorized to print and vend Editions of the Sacred Scriptures, in such manner and form as may best suit the wants and demands of the good people of these States, provided the same be in all things perfectly consonant to the Scriptures as heretofore Established and received amongst us.

Robert Aitken was no stranger to the respected gentlemen of Congress. In January 1776, he began printing the journals of Congress, and when, in December of that year, the Continental Congress retreated to Baltimore, they sent an "express" to him requesting that he bring his press and utensils at public expense to Baltimore where he might locate and continue his engagement with Congress. But Aitken decided to remain in Philadelphia where he had settled after arriving from Scotland in 1769.

Born in Dalkeith, near Edinburgh, in 1734 (or 1735), Aitken had learned the art of bookbinding and gone into the book business in Paisley. When he was about thirty-five years old, he left his wife and three children behind while he came to America to investigate the prospects of publishing and selling books here.

Shortly after his arrival in Philadelphia, he advertised for sale, for ready money only, a long list of "the very best books" and ordered printed two books -- a Shorter Catechism and A Dialogue between Jockey and Maggy, or How to Court a Country Girl. These appeared with his imprint (but without printer identification) in 1770. Evidently satisfied with the outlook, he returned home to Scotland in November and by May 10, 1771, was back in Philadelphia with his wife, Janet, and two children, Jane and Robert, Jr., his third child having died while he was in America.

Aitken set up shop in Philadelphia on Front Street, nearly opposite the London Coffee H6use, with stock he had purchased for fifty pounds. The list of stock as of June 11, 1771, is shown in his "Waste Book", a large folio (now with the Pennsylvania Historical Society) which covers his accounts from 1771 to 1802. The wide-ranging list includes, in addition to books and stationery items, yard goods, silver knee buckles, needle cases, a bird cage, six gilt school Bibles at five shillings, and twelve Pocket School Bibles at six shillings three pence. He thus established himself in Philadelphia as a bookseller and soon thereafter as a publisher and binder.

In January 1775, he began publication of a sophisticated monthly, The Pennsylvania Magazine, with Thomas Paine as editor and a subscription list of six hundred. Each issue was a large octavo-size magazine of forty-eight pages, and it has been described as one of the most attractive of early American periodicals.

It was in 1777 that Aitken decided to test the market with a New Testament, a small book of ~ pages, measuring five and a half by three and an eighth inches. Other editions of 1778 and 1779 are recorded but according to The English Bible in America, no copies are known to he in existence. Subsequently, other publishers in America followed his lead with their editions of New Testaments: